Stock Show exhibition catalogue of works by Nina Radonja, Grace Stevenson, Annette Allman, Aaron Hoffman and Ro Noonan.

Exhibition showing 12 Mar – 15 Mar 2026.

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Annette Allman

Some religious traditions incorporate prayer or meditation beads in their practice. The goat, traditionally a symbol of evil, provides the materials for the beads in this work. The act of the Rosary represents the hard work of devotion or reflection.

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Scapegoating, is the psychological defence mechanism of denial through projecting responsibility and blame on to others. The whipping boy or fall guy. The task of psychotherapy is to assist in removing projections, claiming the shadow and literally owning one’s shit. The religious journey is the honouring of all mankind, through understanding, caring and compassion. An evolved psyche, an evolved society owns its shadows and has no need for a scapegoat.

Nina Radonja

Nina’s work explores veiling and illusion as a means of interrupting perception, often using blurring and trompe-l’oeil as tools to destabilise the image. Through these disruptions, her paintings draw attention to surface, artifice, and the mechanics of looking, while subtly unsettling expectations around contemporary painting.

Ro Noonan

'These sculptures are grounded in process and architectural re-birthing; cathedrals of mutant body, each structure inscribed with spatial histories of the buildings they emerged from… Their ‘completion’ is less about fixing forms, rather reaching a moment where the object and the artist reach a mutual pause'. – Georgia Smedley

Grace Stevenson

The Afterimage is a new series that explores how touch and intimacy linger in the mind as fragmented memories. Layered images are painted to appear like visual afterimages, echoing the way flashbacks can suddenly surface. Gestures of reaching, holding, and withdrawing reflect the complexities of sex and intimacy, where vulnerability, desire, and uncertainty remain long after the moment has passed.

Aaron Hoffman

Case Sensitive occupies the ground as an illuminated, oversized grill form, its single continuous tube of red neon bent into 46 controlled curves. The title holds a double meaning: the hierarchy of upper and lower case, and the notion of a “case” as a study. Hovering between electric stovetop and gas grill, the work draws on the domestic object as a site of memory, trauma, and repetition.

The glowing tube traps and ionises gas, slowly reaching full intensity, suggesting heat, flesh, and arrested violence. Positioned as a potential obstacle, the sculpture oscillates between consumer display, bodily metaphor, and machine. It reflects on how technologies designed for daily life may also carry the spectre of collective harm, collapsing intimacy and brutality into a single, continuous line of light.

This wall-based work combines appropriated street photography from the 2004 Folsom Street Fair with the animated figure of Pinocchio, rendered in a unified blue duotone. A working fire extinguisher is mounted directly onto the image, partially wrapped in its surface, collapsing representation and object into one charged field.

The juxtaposition of explicit queer pride with a cartoon puppet who longs to become “real” foregrounds tensions between fantasy and embodiment, freedom and containment. The instructional title, drawn from the operational steps of a fire extinguisher, suggests both emergency response and suppression. Identity here is staged as combustible: visible, excessive, celebratory, yet always shadowed by the impulse to control, extinguish, or manage its fire.